Advent Devotions
All are invited as we Make Room this Advent season.
Private & Public Belief
Today’s author is Prince of Peace’s Intentional Interim, Pastor Steve Sylvester.
With his second sign, it appears Jesus decided to up the ante. Sign number one, you will remember, was changing 120 to 180 gallons of water into wine. To be clear, this was not a standalone trick. The wine, after all, served a purpose. It saved a family from embarrassment, and it kept a party lubricated for several days. But it’s not like anyone’s life was on the line. Not so with sign number two. Someone’s life, the son of a royal official, was quite literally hanging in the balance. So Jesus healed him.
After Jesus turned the water into wine, we are told that his disciples believed in him. After Jesus told the royal official that his son would live, the man believed. John chooses to call these signs because it was the belief Jesus’ actions engendered that were important to him. Jesus’ actions make a claim about who he is, and those who experience or witness them believe because of them.
So, what about those of us who never get to experience even the water into wine sign, let alone get to see someone stand up from their death bed? Some of us believe because it is bred in the bone. It’s something we have grown up with, something that was passed down to us like believers in the Hebrew Scriptures who were encouraged to teach the faith to their children. Some believe because of an out of the blue experience of the divine, like when Paul was thrown off his horse and blinded and heard the voice of Jesus asking why Paul was persecuting him. Regardless of how we come to believe, however, there is then the question of what we do with our belief.
Many of us for most of the time do as the Bible says we should not. We hide it under a bushel basket or bury it in the ground for safekeeping. It is well to be reminded that there are two things Jesus asks us to do with our belief.
The first thing Jesus tells us to do with our belief is to live in it. To believe means to cling to God as the ground of our being. It means not to allow ourselves to be defined by a world that tells us we are not enough or that we need to seek happiness or safety from a god that will prey upon us instead of loving us. The second thing Jesus tells us to do with our belief is to share it. As Paul wrote, we are always to be prepared to give an accounting for the hope that is within us.
The first of those two is perhaps about how our belief informs our “private” life, while the second is how belief directs our “public” life. Another way of putting that is that the one is about who we are in and of ourselves, while the second is about how we participate in the world.

I encourage you to think this week about what it means to have a private belief and a public belief. How does your belief in God form you? And how does your belief in God ask you to participate in the world? Those are good questions to ponder.
Previously…
Caring with Compassion
On Sunday, we’ll again encounter the story of the Gerasene demoniac, a man possessed by numerous demons who lived among the tombs, isolated and tormented. When Jesus arrives, he doesn’t turn away in fear or judgment. Instead, he approaches with compassion and offers healing. This story teaches us profound lessons about the importance of caring for those who are suffering, especially in matters of mental health.
Enough Love to Go Around
The reading from Sunday is one of the most well-read chapters in the Bible. In a way, it’s God’s word in a nutshell. But how do we live it? How do we let it sink in?
Sunflower
In the portrait of creation, the sunflower stands tall, a radiant emblem of faith and resilience. Its journey mirrors our own pilgrimage through life’s trials and triumphs, echoing the resurrection story that infuses hope into every soul. Just as the sunflower turns its face toward the sun, unwavering in its pursuit of light and warmth, so too should we fix our gaze upon the Son, our source of life and renewal.
Spring in the Church
As spring breathes new life into the world, we witness the meticulous preparation of gardens. Our Karen neighbors are eagerly assembling their supplies and bringing their plots out of their winter slumbers. Seeds are sown, soil is cultivated, and roots begin to take hold. In these moments of anticipation, we can see the parallels between the nurturing of a garden and the formation of the early Christian church.