Advent Devotions
All are invited as we Make Room this Advent season.
Are you a Mary or a Martha?
everything [in] between | Dr. Mindy McGarrah Sharp
you a Mary or a Martha?” is the wrong question
Are you a Martha or a Mary? This familiar question reminds me of two former bosses. The first valued photographable work: build something tangible, make something quickly, sell something profitably. Don’t just stand there, do something!
The second valued relational depth and learning across differences: linger with people, let it disrupt other tasks, for this is the work. Don’t just do something, sit there!
The first go-getter had portfolios of success, but lacked depth and mutuality. The second sit-with-er had stories, but no material buildings to show for it. Which is better?
At first glance, this text forces an either/or, especially when we read Jesus’ words with dripping condescension in translations that choose “the better part”5 to describe Mary’s actions (Luke 10:42). Should we be a workhorse or build relationships? Surely, no one has time to always do both well.
Recall what happens in Luke just before. When asked about what a disciple has to do, Jesus’ Good Samaritan story screams, “Don’t just stand there (or pass by), do something!” Receiving Martha’s frustrated question about unshared labor (where theological education was being counter-culturally offered to a woman), Jesus appears to scold, “Don’t just do something, stand (or sit) there!”6
This could lead to a simple discernment—one choice better, one worse: choose better. But, when we read the Good Samaritan alongside this text, we see that Jesus blesses both: do something and sit there.
Further, Mary and Martha are sisters. They’re related. My second boss was right about working hard for right relationship. My first boss was onto something too: what are you making together?
Rather than showing which is better, my back-to-back bosses raise deep questions about productivity and relationality. “Are you a Mary or a Martha?” is the wrong question.
What might it look like to shift our imagination from the ever-tempting mode of sibling rivalry—aiming to outdo each other, a
tendency found in sacred texts and in contemporary families, cultures, and countries? What might a faith/works, works/faith
healthy sibling relationship look like? What practices and habits would that require?
Decades after two very different bosses, I still have questions. What kind of relationships do the works we produce, photograph, and celebrate reflect? Is there shared labor and fair compensation? Does everyone get enough time and space to rest, reflect, and learn? Is theological education accessible to everyone across genders, sexualities, races, nationalities, abilities, ages, and every other difference? How would we know?
What new work could we create together with the benefit of sitting with each other, listening and learning each other’s stories? Don’t just work, reflect on what your faith requires: sit and listen. Don’t just rest in faith, put it to work: respond
through just relational networks. Repeat.
Reflect
In your own life, how are you valuing both productivity and relationships, active faith and faithful works?
5 A more literal translation of the Greek might be: “Mary has chosen the good portion.”
6 “Don’t just do something, stand there!” is also a foundational saying in family systems theory.
Previously…
Giving Thanks
As we conclude our Generous Spirit worship series and the 2025 Annual Giving Campaign, we pause to give thanks for the faithfulness of this community. Your generosity reflects the abundance of God’s love, now written on our hearts through a new covenant. Together, we step into the future, trusting that God is at work in and through us to bring hope, healing, and renewal to the world.
A Daring Promise
This Sunday we’ll encounter the words of Jeremiah, our fourth prophet of this worship series, Generous Spirit. Through Jeremiah, God makes a profound promise to God’s people: “I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people” (31:33). This new covenant shifts the focus from external rules to an intimate, transformative relationship. It’s a promise of renewal, of fresh beginnings, and of God’s unwavering faithfulness even after failure and exile.
Here I am. Send Me.
Today’s author is Naomi Sveholm a missionary with Central Europe Teachers teaching English at a bilingual Lutheran high school in Bratislava, Slovakia with her spouse and two children. Isaiah 6:1-8 I was an adult when I realized just how different the cupids or putti...
Answering the Call
Isaiah’s encounter with God is one of awe, transformation, and calling. Overwhelmed by God’s holiness, Isaiah at first feels unworthy. Yet God responds not with condemnation, but with generosity. A burning coal touches Isaiah’s lips, removing his guilt and preparing...